Post by Kiwi Frontline on Jan 19, 2017 18:52:33 GMT 12
Dear Editor, (Sent to the Rotorua Daily Post By Andy Oakley and as yet unpublished)
Recently the Rotorua Daily Post published Lizzie Marvelly’s story of a good Kiwi farmer Joseph Smith and the day his life went downhill after signing an agreement.
THE FOLLOWING IS A MORE ACCURATE PORTRAYAL OF THE SAME EVENTS.
Joseph’s family were related to Polynesians that colonized the first farmers of New Zealand in the 13 & 1400s. They either enslaved or slaughtered many of the first farmers and continued to do so for many generations.
Once the first farmers had either been ethnically cleansed or driven off to the Chatham’s, Joseph’s family and relations turned on each other. Large gangs of farmers roamed New Zealand in the 1800s carrying out all manner of atrocities as they went, eating many of their foes on the battle field or taking them back to their farms as slaves and eating them, weeks, months or years later.
Josephs Kiwi name for his family was Te Rauparaha and the Rauparaha’s were hated by the local farmers in Kawhia because they were murderous thugs. So the Rauparaha’s were driven out and they left a trail of death and dismembered bodies all the way to Kapiti looking for a new farm.
The Rauparaha's were greedy and wanted their farm to be all of Kapiti, Porirua, Wellington and most of the South Island too, so they along with some other friendly farmer family’s killed all of the local farmers in Wellington and Porirua, who were the Ngati Ira family and took all of their farms.
Just after they did that, the Mutunga and Tama families that that helped the Raupara's to kill the Ngati Ira families went to the Chatham’s where some of the first farmers still lived and they killed nearly every one of them too. The ones that were left were subjected to terrible treatment.
Many other families just like the Rauparaha’s, the Maniapoto’s and the Kooti’s were doing exactly the same all over New Zealand. They were killing so many of the smaller farming families that the population was shrinking drastically. The smaller farmer families at their wits ends pleaded with the city folk to help them. They had seen the law and order and fantastic technology the city folk had and wanted it too.
The city folk said the only way we can help you and apply law and order is to establish sovereignty by having you sign it over to us. In return we will protect you and your property and all of us will become one nation, one people, “he iwi tahi tatou!” they all said.
The farmers gladly agreed and signed a treaty with them and so now the city folk had to protect everyone in New Zealand. Apart from a few farmers who didn’t want to sign the agreement and broke the law, everyone else was happy. But the government had to protect all the people who were being threatened and killed by the farmers who didn’t agree and so punished those who broke the law by taking the farms that they had taken from the earlier farmers.
The law abiding farmers soon thrived and their population increased again. Most liked the city folk so much they became city folk too, everyone was happy.
Some of the farmers were so brainy and well off in the 1970’s they went to university where they met some Marxists and together they made up a story that no farmers ever killed anyone and that all the land that they had taken from the early farmers had been stolen from them and that they had owned if forever because they were indigenous. They yelled, “There weren’t any first farmers!” even though some are still here.
Their silly story also includes that the treaty they signed was ‘only’ for the farmers and that it was a partnership, even though the farmers are not even mentioned in the agreement. As silly as that all sounds a little girl called Lizzie believed it and wrote fairy stories about that silly legend and many people laughed at how silly she was.
ANDY OAKLEY
Kapiti Coast
Recently the Rotorua Daily Post published Lizzie Marvelly’s story of a good Kiwi farmer Joseph Smith and the day his life went downhill after signing an agreement.
THE FOLLOWING IS A MORE ACCURATE PORTRAYAL OF THE SAME EVENTS.
Joseph’s family were related to Polynesians that colonized the first farmers of New Zealand in the 13 & 1400s. They either enslaved or slaughtered many of the first farmers and continued to do so for many generations.
Once the first farmers had either been ethnically cleansed or driven off to the Chatham’s, Joseph’s family and relations turned on each other. Large gangs of farmers roamed New Zealand in the 1800s carrying out all manner of atrocities as they went, eating many of their foes on the battle field or taking them back to their farms as slaves and eating them, weeks, months or years later.
Josephs Kiwi name for his family was Te Rauparaha and the Rauparaha’s were hated by the local farmers in Kawhia because they were murderous thugs. So the Rauparaha’s were driven out and they left a trail of death and dismembered bodies all the way to Kapiti looking for a new farm.
The Rauparaha's were greedy and wanted their farm to be all of Kapiti, Porirua, Wellington and most of the South Island too, so they along with some other friendly farmer family’s killed all of the local farmers in Wellington and Porirua, who were the Ngati Ira family and took all of their farms.
Just after they did that, the Mutunga and Tama families that that helped the Raupara's to kill the Ngati Ira families went to the Chatham’s where some of the first farmers still lived and they killed nearly every one of them too. The ones that were left were subjected to terrible treatment.
Many other families just like the Rauparaha’s, the Maniapoto’s and the Kooti’s were doing exactly the same all over New Zealand. They were killing so many of the smaller farming families that the population was shrinking drastically. The smaller farmer families at their wits ends pleaded with the city folk to help them. They had seen the law and order and fantastic technology the city folk had and wanted it too.
The city folk said the only way we can help you and apply law and order is to establish sovereignty by having you sign it over to us. In return we will protect you and your property and all of us will become one nation, one people, “he iwi tahi tatou!” they all said.
The farmers gladly agreed and signed a treaty with them and so now the city folk had to protect everyone in New Zealand. Apart from a few farmers who didn’t want to sign the agreement and broke the law, everyone else was happy. But the government had to protect all the people who were being threatened and killed by the farmers who didn’t agree and so punished those who broke the law by taking the farms that they had taken from the earlier farmers.
The law abiding farmers soon thrived and their population increased again. Most liked the city folk so much they became city folk too, everyone was happy.
Some of the farmers were so brainy and well off in the 1970’s they went to university where they met some Marxists and together they made up a story that no farmers ever killed anyone and that all the land that they had taken from the early farmers had been stolen from them and that they had owned if forever because they were indigenous. They yelled, “There weren’t any first farmers!” even though some are still here.
Their silly story also includes that the treaty they signed was ‘only’ for the farmers and that it was a partnership, even though the farmers are not even mentioned in the agreement. As silly as that all sounds a little girl called Lizzie believed it and wrote fairy stories about that silly legend and many people laughed at how silly she was.
ANDY OAKLEY
Kapiti Coast