Post by Kiwi Frontline on Apr 24, 2021 3:59:31 GMT 12
DIVISION, HALF-FACTS WON’T HELP US FACE OUR MANY CHALLENGES
Telling all sides of New Zealand’s colonisation narrative is imperative, writes Caroline Fitzgerald.
I would like to respond to Kim Cope Tait’s challenge (ODT, 13.4.21) and say that as a New Zealand-born non-Maori I do identify with my own tribes, both here in New Zealand and back in Scotland-England and Jersey Island. All my ancestors arrived here during the 1800s but although I don’t have a marae to physically visit, it doesn’t mean my tribes are insignificant or defunct.
I agree with Philip Temple (ODT, 8.4.21) that getting stuck in the colonisation narrative is dangerous for New Zealand. It was the consequences of the Industrial Revolution and globalisation that brought my ancestors to New Zealand. Our history is clearly extremely diverse and part of the global narrative, and yet there is little public discussion on so much of this rich, multilayered past.
Telling all sides of the story is imperative, and even more so as the Government prepares to launch the new curriculum of New Zealand history in schools next year - “Maori history is the foundational and continuous history of Aotearoa New Zealand.”
Philip Temple refers to non-Maori as being “other” in the history of New Zealand. I wonder how many Maori don’t also have “other” ancestry.
In 2023 it will be the 200th anniversary of the arrival of my great-great-grandfather, the Rev Henry Williams, ‘‘Te Wiremu’’, who became the leader of the Church Missionary Society (CMS) in New Zealand.
Like Maori, he and his family crossed the oceans to reach here and settled on a beach in the Far North, reliant solely on natural resources to feed his family. The closest shop was in Sydney.
Among other things, he has been accused of deliberately translating the Treaty of Waitangi incorrectly. It is a damning accusation but one that I have spent much of my life researching as to its veracity. This research has only led to more questions - the largest being: “Why are some basic facts of New Zealand history so absent from the general narrative?”
For example, the Whig British government, backed by the CMS, sent the Treaty of Waitangi out to New Zealand in a last-minute attempt to stop the Tory-backed private New Zealand Company from buying most of New Zealand in 1839. And in 1841 the Tories became the UK government, with serious implications for New Zealand.
Or the stories from 1792 of all-powerful American whaling fleets in New Zealand waters, sending billions of dollars worth of whale oil home to America, the epicentre of the global whaling industry. It was whale oil that illuminated the streets of the Western world and greased the gears of the Industrial Revolution. For 50 years entrepreneurial Maori travelled the world with whalers before the Treaty of Waitangi was even created. Where are their stories?
Or the stories of the missionaries brokering peace between the warring Maori tribes during the disastrous Musket Wars in the 1820s and ’30s?
Where are the stories of thousands of New Zealand non-Maori who had good relationships with Maori during the past two and a-half centuries?......
www.odt.co.nz/opinion/division-half-facts-won%E2%80%99t-help-us-face-our-many-challenges
Telling all sides of New Zealand’s colonisation narrative is imperative, writes Caroline Fitzgerald.
I would like to respond to Kim Cope Tait’s challenge (ODT, 13.4.21) and say that as a New Zealand-born non-Maori I do identify with my own tribes, both here in New Zealand and back in Scotland-England and Jersey Island. All my ancestors arrived here during the 1800s but although I don’t have a marae to physically visit, it doesn’t mean my tribes are insignificant or defunct.
I agree with Philip Temple (ODT, 8.4.21) that getting stuck in the colonisation narrative is dangerous for New Zealand. It was the consequences of the Industrial Revolution and globalisation that brought my ancestors to New Zealand. Our history is clearly extremely diverse and part of the global narrative, and yet there is little public discussion on so much of this rich, multilayered past.
Telling all sides of the story is imperative, and even more so as the Government prepares to launch the new curriculum of New Zealand history in schools next year - “Maori history is the foundational and continuous history of Aotearoa New Zealand.”
Philip Temple refers to non-Maori as being “other” in the history of New Zealand. I wonder how many Maori don’t also have “other” ancestry.
In 2023 it will be the 200th anniversary of the arrival of my great-great-grandfather, the Rev Henry Williams, ‘‘Te Wiremu’’, who became the leader of the Church Missionary Society (CMS) in New Zealand.
Like Maori, he and his family crossed the oceans to reach here and settled on a beach in the Far North, reliant solely on natural resources to feed his family. The closest shop was in Sydney.
Among other things, he has been accused of deliberately translating the Treaty of Waitangi incorrectly. It is a damning accusation but one that I have spent much of my life researching as to its veracity. This research has only led to more questions - the largest being: “Why are some basic facts of New Zealand history so absent from the general narrative?”
For example, the Whig British government, backed by the CMS, sent the Treaty of Waitangi out to New Zealand in a last-minute attempt to stop the Tory-backed private New Zealand Company from buying most of New Zealand in 1839. And in 1841 the Tories became the UK government, with serious implications for New Zealand.
Or the stories from 1792 of all-powerful American whaling fleets in New Zealand waters, sending billions of dollars worth of whale oil home to America, the epicentre of the global whaling industry. It was whale oil that illuminated the streets of the Western world and greased the gears of the Industrial Revolution. For 50 years entrepreneurial Maori travelled the world with whalers before the Treaty of Waitangi was even created. Where are their stories?
Or the stories of the missionaries brokering peace between the warring Maori tribes during the disastrous Musket Wars in the 1820s and ’30s?
Where are the stories of thousands of New Zealand non-Maori who had good relationships with Maori during the past two and a-half centuries?......
www.odt.co.nz/opinion/division-half-facts-won%E2%80%99t-help-us-face-our-many-challenges